Throughout the entire existence of the world, some occasions profoundly change the political circumstances of human progress. One such occasion occurred in the second millennium BC. At that time the Third Dynasty of Ur controlled all of Mesopotamia for more than a century. Climate change was one of the reasons and was particularly affected by his socialized and raised part. Besides climate, there were other circumstances such as social conditions, migrations and invasions, which transformed the politics, culture and economy of Southwestern Asia, Mesopotamia, the main site of the Euphrates River. After this period the political situation was not good overall but it had somehow settled down; new leaders began to change the entire government system and spread the culture of trade, and they were familiar with Sumerian culture. The rulers, The most illustrious Mesopotamian ruler at that time was Hammurabi. He created a new legal system and with diplomatic and military skills became the most powerful king in Mesopotamia. To make his rule more effective he moved the capital to Babylon, which was the center during this period. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Hammurabi was responsible for his people being prepared in everything, including irrigation canals. To stabilize his state and organize relationships, he created the code of Hammurabi. It was written in the 18th century BC. The code consists of 282 edicts and includes everything: marriage, punishments, solving crimes, etc. The codes themselves are written in the Akkadian language and use the beautiful cuneiform script as the writing system, and it was the first recorded legal code. Hammurabi, outlining the purpose of the codex's prologue and epilogue, which portray Hammurabi's inherent position. Religion at that time had a lot of intensity, and it was generally accepted that the lord's intensity came from the god; in this way Shamash's design makes Hammurabi's code and administration increasingly real. The Code of Hammurabi is the essential source that will be considered in this article. In any case, before moving on to the exchange of the essential source, I would like to say a few things regarding the political, social and monetary circumstances of Mesopotamia in the second millennium BC. As I mentioned above, the situation in Mesopotamia was radically shifted after environmental changes towards the end of the third millennium BC The pastoralists who took control in Mesopotamia brought with them their particular societies and established another way of administering the city-state. This new way of managing city-state administration was the main foundation for the subsequent creation of much larger regional states. As hundreds of years passed, Mesopotamian rulers expanded their capabilities and dominions by crushing and debilitating their neighbors. These nations had to pay homage to raw materials, extravagant things and products, and labor. This work was then used to secure the state's domains or grow them further significantly. The governors of the regional states became lords and later the authority was inherited. Unlike Egypt, the governance and solidity of regional states in Mesopotamia relied essentially on the appeal of the rulers: the lords. This was due to the fact that the regional states did not have strong structures. As a result, the success of the state depended, for the most part, on the character of the lord. To talk about the economy in Mesopotamia, the financial movement also changed in this period; City-states have essentiallyoverwhelmed the previous financial actions and, in this sense, the private area was not created. Be that as it may, in the second millennium BC, singular businessmen began to arise, and regional states mainly focused on them and supported their monetary movement. Mesopotamia was the meeting point of many courses of trade, and as administration and, consequently, states were established in this region, trade began to create and prosper. At the moment people have paid their bills, but not in cash. They paid him with the kind of vegetables and different goods. In trade and other forms of trade, Mesopotamia was the place that associated numerous territories and, in this way, supported trade between them. These areas, for which Mesopotamia was a focal point for monetary development were: southwestern Iran, Egypt, and Anatolia. They traded ponies, wood, lapis lazuli and ivory. The social association converged with local social associations, creating a unique social structure. The association of the Amorites, responsible for the birth of the regional states in Mesopotamia, was mainly ancestral. This implies that the administration depended largely on one individual: a decision-making leader. Mesopotamian rulers began to promote open craftsmanship and built schools, some of which were for copyists, who were shown composing and editing so as to safeguard the ancient societies of Akkadian and Sumerian Individuals. The general public in this period of Mesopotamia was also factional. I presented the political, economic and cultural situation of Mesopotamia; and it's time to talk about the source itself, the codes of Hammurabi. For example, the third code "If a man, in a case (pending, judgment), gives false testimony (threatening), or does not prove the testimony he has given if it is a case involving life, that man will be put to death”. This means that a third of the code includes issues relating to family and family ties, such as inheritance and separation. Only one agreement appears to impose commitments on an administration official; this provision provides that the judge who changes his choice after its registration will be fined and permanently expelled from the seat. A couple of agreements address issues related to military aid. Code N139 said that "If there is no marriage agreement, he will give her a mana of silver for divorce." This means that in case there is no marriage agreement, he will give her one silver mana for separation. Marriage laws are also very important here: “If a man takes a wife and does not enter into (correct) contracts with her, that woman is not a (legal) wife.” According to the laws of the code, the marital obligation falls primarily on a woman. As a rule, if a woman sells her significant other, she will be thrown and carried into the waterway. Be that as it may, unlike women, men are not so thoroughly rejected for accepting the lie. According to the code we can also know the inheritance of property in the Mesopotamian family. The father's house, after his passing, was innately given to his children. In any case, we know that women also reserved the possibility of claiming ownership. If the death of a spouse who has children should occur, a man should not pledge his assets. After a woman's death, the property remains with her descendants. The Code of Hammurabi proposes discipline for a man who physically harms another man. This includes physical harm to free, protected, and slave men. Every other law is also made up of the correspondence standard, so this will not be mentioned again in the following exposition. According to the code, there are three.