We live in a society that considers women to be the 'weaker' sex. The work, emotions, language and body associated with women are considered not worthy of recognition, that is, inherently sly and untrustworthy. This unworthiness comes from the social position attributed to women by patriarchs. A patriarchal society guarantees a perpetual subordination of women through a division between the sexes and this division is hierarchical in nature and allows men uninterrupted social, political and economic power. This hierarchical division also initiates a division of labor and the separation of the exoteric and private domains. The public becomes essentially male and the private becomes women's space. Such a division of labor keeps women perpetually dependent on their men for sustenance, ultimately leading to the abuse of power, control, and surveillance by men and the lack of agency, choice, and agency by women. In over 50% of the Assam State Commission for Women cases that I had the opportunity to deal with, the complainant was financially dependent on her husbands. This dependence not only limits the growth of women from a social, political and economic point of view, but also contributes to excessively increasing inequality between the sexes. Gender inequality comes with strict moral standards that women are expected to follow. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay. Adherence to these social moral norms makes them the ideal candidate for marriage. These norms include the partial socialization of women with a conscious effort not to socialize too much with people of the opposite sex, a character card that controls women's choices, and the myth of virginity that arises from the idea that a woman's body necessarily belongs to her husband. . A woman who dares not to follow such moral standards is often shamed by society. Patriarchy creates a dichotomy between women as either the angel in the house or the crazy women in the attic. The good woman is one who adheres to patriarchal notions of ideal femininity: soft, docile, efficient in housework, virgin. The crazy one would be the rest of us, the rebels, the witches and every other woman who rejects the male idea of ​​the perfect woman. In contemporary Assamese society, the standard of morality that even a teenage girl should follow is high. With non-existent sex and safety programs in schools, a girl learns to be ashamed of her body and the language around it. Adults silence her with shame and only through some peer groups who are also not exempt from judgment due to the internalization of moral norms. The establishment of the National Commission at the national level and the Commissions of the States at the national level The state level for women, with the aim of protecting women from evil, monstrosities or brutal or insensitive treatment, is generally one of the most leaders of the Government of India and state governments. The State Commissions for Women have been enriched with forces to ensure and promote women's rights throughout the State and particularly in cases where women need the support of these Commissions. In North East India the situation of women's rights is in a condition of constant violation due to the current conflict of circumstances separated by the presence of oppressive social traditions and practices. Therefore, examining the part of State Commissions for Women in North East India is exceptionally noteworthy as these are administrative bodies to ensure and promotethe privileges of women in their specific states. I worked as an intern at the Assam State Commission for Women, as part of a five-week summer internship. Being a Master's student in Political Science, I have always been interested in the field of women's rights. So I apply for an internship at the Assam State Commission for Women. I send an email along with all relevant documents to the concerned authorities. My internship started on 21st May 2018. On the first day I reported to Smt. Chikimiki Talukdar, Chairman of the Information Committee. I was then asked to review the previous cases and write the summary to get an idea of ​​how the Commission works. I was also asked to make a list of all the complaints registered by the complainants. I was also responsible for coordinating and participating in various programs undertaken by the Commission. In addition to this, I had to write a research paper titled: Violence against women as a human rights issue. The most far-reaching type of human rights violation is the problem of malice against women. This type of wickedness can include aggressive behavior in the home, lewd behavior, assault, forced prostitution, murder. It is so deeply ingrained in our custom that many women now consider ferocity to be a part of their life. Many women experience brutality in their own home. From what we have seen, it could be said that the majority of victims of lewd behavior are young women between the ages of 15 and 20. Likewise, it has been seen that there is a more obvious level of inequality in the sex ratio due to the murder of girl children, which is ultimately due to the inclinations of children. The death of women due to dowry related cases is of such magnitude in India that exploration shows that there are around 5000 deaths every year due to the resolution issue. Case Studies I will now refer to various cases that I have come across in the Commission which gives us an idea of ​​how women suffer.CASE 1: ASCW 52/2016Complainant: Remya Parameshwar IyerOpposite Party: Parameshwar IyerFiled on: 9/05/2016The complainant was married to P. Iyer, Professor in the Department of Chemistry, IIT Ghy. There was constant mental and emotional harassment during the complainant's marriage. The other party was also constantly suspected of loyalty and could not give her enough time and affection. He was in shock, as he had also received a divorce petition filed on several charges. CASE 2: ASCW 174/2014 Complainant: Purabi Roy Opposite Party: Narin Ch. Medhi Filed on: 01/08/2014 The other party made false promises that the she allegedly married and had sexual intercourse despite the number of times the complainant said NO. As a result she became pregnant. So she fled with the other party, but after a few days, the other party denied taking responsibility. The other party's family kicked her out of the house. She was not even given basic food, shelter or any other kind of sustenance. CASE 3: ASCW 133/2013 Complainant: Namita Barman Opposite Party: Bhabesh Sharma Filed on: 10/06/2013 The complainant was physically harassed and was also exposed to marital violence rape and lack of financial help. This violence was also suffered by their daughter. Even after they separated and moved into a rented house, the violence did not end. He started abusing her verbally and also started spreading rumors about her and blackmailing her. CASE 4: ASCW 123/2015 Complainant: Arati Das Opposite Party: Mr. Maya Das Filed on: 07/13/2015 Opposite Party prevented the Complainant from using even basic amenities like water, electricity and even home:.