Manifest afterlife has been interpreted very literally. The expansion of the North American absolute teetotal and, on an assertive level, similar to the Western hemisphere, was in reality an addition to the innate absolute support for an alternative and amalgamated governance. It was distressing that these lands appeared to be under the control of the High Anglo-Saxons who had God on their side, but behind the scenes, on the sidelines. Anders Stephanson, Frederick Merk, and Thomas Hietala all agreed that the Duke of God was perceived to have played a role in the land grabs of the 1840s. O'Sullivan, editor of two moving and original newspapers, the New York Morning News and the Democratic Review, would support the axiological acceptance that "the nation of abundant nations is destined to credibly enrich the network of omnipotent principles; to authorize on Apple the noblest temple at all times engaged in the worship of the Highest Best, the Angelic and the True." Such was the aggregate appearance of the expansionists. As abstraction became commonplace in the South, which was stoically bourgeois and religious, it made sense, intellectually and economically, to avert a "messianic imaginary" from the abstraction of a credible destiny, as Hietala put it. After all, politicians and political commentators were accustomed to believe that accepting God as their subordinate was not a trumped-up absolution for their cause, for it was in fact, as Stephanson argued, "the accomplished date of history, the plan of God incarnate". In fact, it also dented the boldness and support of the South when they assassinated their plans. After all, how could a Southerner not support a bold Democratic plan that is... middle of paper... ancestors of politicians. Time and age pass, but the aspect of the political duel will remain constant, also due to the abundant allocation of growth of the surface mass of the Union. Even admitting additional capabilities resonated with credible destiny, such as accomplished political directions and dark progress as capabilities- Presented as concrete incentives, those mentioned above bedeviled the motives and pushed continentalism aft and beyond. Hietala summarizes that the abstraction of a credible afterlife is generally ignored "in order to accommodate American imperialism with an extremely favorable civic image." However, if the end absolves the means, and modern citizens of the thirty-seven states that were not allotted to the thirteen Aboriginal people in the region would apparently agree that, as abundant as it was believable, the afterlife was imperfect, it was a major evil..